(Continued from part two)

We now get to part three of Bob Vincent’s paper on our compassionate God and the suffering of men.

Lost humanity and the truth

Several passages come to one’s mind in thinking about the destiny of those who have never heard the gospel.

The first is Romans 1:18-20: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.”

Here we learn that every human being has a basic, latent knowledge of the true God. This knowledge exists not only in the glaring, compelling and conclusive evidence of the existence of a Supreme Being, Prime Mover, or First Cause in the very structure of reality outwardly, but is confirmed inwardly according to verse 19: “because that which is known about God is evident within them.” In other words, this knowledge is not only a posteriori, but a priori as well. And it is very comprehensive knowledge according to verse 20, including the true nature of God’s character, which according to Romans 2:14, 15, includes a basic sense of right and wrong: “Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.”

This knowledge is part of the very nature of a human being; it is contained within the broken and twisted remains of the image of God. But factual, compelling proof never stops people from doing evil: “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.” (Romans 1:32.)

The problem is not a lack of conclusive evidence, but a deep-seated mental illness that has gripped every human being. Just as a grown woman may push back the memory of her mother’s boyfriend having molested her when she was a little girl, so all humans repress this painful truth out of the conscious mind. But that repressed memory of the true God, guilt and coming judgment is still there, just as all painful childhood memories are, and it haunts people in the dark night: “For God does speak—now one way, now another—though man may not perceive it. In a dream, in a vision of the night, when deep sleep falls on men as they slumber in their beds, he may speak in their ears and terrify them with warnings, to turn man from wrongdoing and keep him from pride, to preserve his soul from the pit, his life from perishing by the sword.” (Job 33:14-18.)

The above truths have profound significance in how we deal with those whom we encounter outside the pale of the Church and means that so much of the proclamation is simply confirmation of truth that outsiders already know. It takes the work of the Holy Spirit to bring up this deeply buried knowledge, but he is pleased to honor the proclamation by doing so. What is not buried within and cannot be deduced from an analysis of the external evidence is God’s loving act of grace in Jesus Christ, even though the proclamation of the good news resonates as truth deeply within fallen man, plagued as he is by guilt and angst.

Such knowledge of God leaves people without excuse (Romans 1:20.) but cannot save them from hell, however, and most importantly, people are not in hell simply because they did not respond to the gospel. They are in hell justly suffering for their countless acts of rebellion against God and ungratefulness toward his kindness. That someone has heard the gospel and spurned it only adds to his condemnation. There is eternal equity in all God’s dealing with people: “That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows.” (Luke 12:47, 48.)